十障

Ten hindrances; bodhisattvas in the stage of [lang id =1028]十地 overcome these ten hindrances and realize the[lang id =1028]十真如 q.v. The hindrances are:

(1) [lang id =1028]異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real;

(2) [lang id =1028]邪行障 the hindrance of common unenlightened conduct;

(3) [lang id =1028]暗鈍障 the hindrance of ignorant and dull ideas;

(4) [lang id =1028]細惑現行障 the hindrance of the illusion that things are real and have independent existence;

(5)[lang id =1028]下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa;

(6) [lang id =1028]細相現行障 the hindrance of the ordinary ideas of the pure and impure;

(7) [lang id =1028]細相現行障 the hindrance of the idea of reincarnation;

(8) [lang id =1028]無相加行障 the hindrance of the continuance of activity even in the formless world;

(9) [lang id =1028]不欲行障 the hindrance of no desire to act for the salvation of others;

(10) [lang id =1028]法未自在障 the hindrance of non- attainment of complete mastery of all things. v. [lang id =1028]唯識論 10.

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菩薩於十地位中， 斷十種的障礙而證得十種的真如， 即一、 於初地斷異生性障， 證適行真如； 二、 於第二地斷邪行障， 證最勝真如； 三、 於第三地斷暗鈍障， 證勝法真如； 四、 於第四地斷細惑現行障， 證無攝受真如； 五、 於第五地斷下乘涅槃障， 證無別真如： 六、 於第六地斷粗相現行障， 證無染淨真如； 七、 於第七地斷細相現行障， 證法無別真如； 八、 於第八地斷無相加行障， 證不增減真如； 九、 於第九地斷不欲行障， 證智自在所依真如； 十、 於第十地斷法未自在障， 證業自在所依真如。